About the Author

Rev Aaron Eime is the deacon of Christ Church in the Old City of Jerusalem, the first Protestant Church in the Middle East. Aaron studied at the Hebrew University in the Masters Program with the focus towards Early Jewish and Christian Interpretation of Bible. Aaron also studied Psychology and Sociology at Queensland University in Australia in the Social Work Program. He is a dedicated Bible teacher exploring the Hebraic Roots of the Christian Faith. He has taught Internationally in many countries including Europe, North America, Hong Kong and China. Aaron is the Director of Research and Education at Christ Church. He lives in Jerusalem with his wife and 3 children.

Sunday, September 2, 2018

Hear and Obey

שְׁמַע יִשְׂרָאֵל יְהוָה אֱלֹהֵינוּ יְהוָה אֶחָֽד 

Hear O’Israel, the Lord our God, the Lord is One. This verse from Deuteronomy 6:4 serves as the centrepiece of the morning and evening prayer in the Jewish Daily Prayers. The Prayer, known as the Sh’ma, is more than a simple prayer or public declaration. It is an oath of loyalty to the One God, the One King, the God of Abraham, Isaac and Jacob. The Sh’ma is taught by parents to their children as the last thing to say before going to sleep, and if possible (according to the Rabbis) is to be the last words to come from the lips of a man before he dies. 

The Sh’ma is probably the best known of all Jewish liturgical prayers and perhaps the most important. There are only three prayers commanded in the whole Bible, two occur in the Torah itself, the Sh’ma (Deut 6vs4) and the Grace after meals (Deut 8vs10), and the third is the Lord’s Prayer as instructed by Jesus in Matthew 6 and Luke 11. Some Christian liturgies, including Anglican, Lutheran and Catholic liturgies, incorporate the saying of the Sh’ma, although in its English form. The Sh’ma appears at its core to be a clear proclamation of monotheism, and yet interestingly, the Jewish Prayer Book, known as the Siddur, translates the verse to read - ‘Hear O’Israel the Eternal our God is an Eternal Unity.’ (Siddur page 13) 

The prayer itself is more than just an allegiance to a monotheistic tradition, the word Sh’ma שְׁמַע is a powerful Hebrew word that is loaded with meaning. Sh’ma is the imperative of the Verb ‘to listen’ or ‘to hear’. It is also the Biblical Hebrew word that is used for ‘to obey’. Oddly enough, despite all the many commandments from God, there is no actual word in the Bible to ‘obey’. All the Authors of the Hebrew Bible used the word Sh’ma to imply obedience. Modern Hebrew, however, has invented a word for obeying, it is לציית, pronounced ‘lets-eye-yet’. When the modern state of Israel was creating its army, they needed a word to make sure their soldiers followed commands from their officers in battle. 

‘Faith comes by hearing’ says Paul in Romans 10. The Bible is the Word of God and needs to be heard as much as it needs to be read. The implication is of course that if we heard the Voice of the Lord we would indeed put those words into practice. Jesus says the same thing in Luke 11vs28 when He declares ‘Blessed is he who hears my words and obeys them’. It’s a play on words in Hebrew. ‘Blessed is he who sh’ma my words and sh’ma them’. Psalm 95 warns us that ‘Today if you hear His voice, do not harden your hearts’. And by extension not obey the Voice of the Lord. I must stress that Obedience is not to be confused with Works-Righteousness. Obeying the Lord because He told us to do something is not to be equated as trying to earn one’s place in the world to come. The actions might look the same outwardly but come from very different intentions inwardly. Jesus says ‘My sheep hear My voice, and I know them, and they follow Me’. Critical to a healthy relationship with the Messiah is not only to acknowledge His kingship and authority but also in hearing His voice and putting it into practice.